Sunday, December 22, 2019

Beyond the Middle Class Sex Relationship: A Mere Critique of Jean-Paul Sartre and Simone de Beavoir's Library of Understanding.


Beyond the Middle Class Sex Relationship: A Mere Critique of Jean-Paul Sartre and Simone de Beavoir's Library of Understanding.

By

A Working Class Man in a Position of Minor Patrimony Who Was Divorced by a Middle Class Woman

-

Mr. Gavin AbdulHamid Bushe




Jean Paul Sartre’s philosophy of existentialism amounts to this from my dialectical-materialist point of view: 


“I Spend Therefore I am” – Hence his book: “Being and Nothingness”.



The philosophy of his companion, Simone de Beavoir, in her existentialism amounts to this from my dialectical-materialist point of view: 


It is the “Intermediary Currency Theory of Gender” – Hence her book: “The Second Sex”, or ‘I want money’.




A Proposed Solution for the Proletariat today:


“I Act Therefore I am.” – Meaning: Write your own book as I am not your father.



In the general global economy at the start of the 21st Century the mode of production is increasing one of Co-Production.  However the problem is this:



“There is co-production and variate remuneration” – Hence the idea: “Equality of Opportunity”.



What this really means is an anti-egalitarian modus operandi which is simply explained as, “From each according to their work, to each according to the contract”.



The point is to realise Communism which is the following:

“An association where the free development of each is the condition for the free development of all”, (Marx & Engels 1848).



This means that the following social-economy prevails as:

“From each according to his abilities, to each according to his needs”, (Marx & Engels 1848).




Therefore, in the new class sex relationships:



Between men and women it could be a question of labour synergy in romance.




End of Critique




Footnote:



According to Karl Marx and Friedrich Engel’s in their co-produced book, “The German Ideology”, philosophy is a question of summing up material reality.




Bibliography:



Marx, K., Engels, F. (1848) ‘The Communist Manifesto’. www.marxists.org.  Available at: https://www.marxists.org/archive/marx/works/1848/communist-manifesto/ch02.htm [Accessed 22 December 2019]



Marx, K., Engels, F. (1846) ‘The German Ideology.’  www.marxists.org.  Available at: https://www.marxists.org/archive/marx/works/1845/german-ideology/ch01b.htm  [Accessed 22 December 2019]


“It shows that history does not end by being resolved into “self-consciousness as spirit of the spirit,” but that in it at each stage there is found a material result: a sum of productive forces, an historically created relation of individuals to nature and to one another, which is handed down to each generation from its predecessor; a mass of productive forces, capital funds and conditions, which, on the one hand, is indeed modified by the new generation, but also on the other prescribes for its conditions of life and gives it a definite development, a special character.  It shows that circumstances make men just as much as men make circumstances.” – The German Ideology. Part I: Feuerbach. Opposition of the Materialist and Idealist Outlook. 7. Summary of the Materialist Conception of History’.

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